Five Sermon Habits That Are Slowly Shrinking Your Congregation's Faith

Preaching that genuinely forms disciples — that actually changes how people think, pray, love, and engage the world — is one of the hardest things in ministry to do and one of the easiest to only appear to do. The sermon that sounds good, that generates positive feedback, that leaves the congregation feeling inspired and affirmed, is not necessarily the sermon that is doing the deep work of spiritual formation. And the habits that produce inspiring-but-shallow sermons are often deeply embedded in the preacher's practice long before anyone notices the formation gap.

This article names five of those habits directly — not to condemn but to surface, because the first step toward better preaching is honest recognition of what the current preaching is actually doing.

1. Preaching to the Felt Need Without the Deeper Need

Congregations have felt needs — the things they know they want help with. Parenting, marriage, finances, purpose, anxiety. Preaching that consistently begins and ends with felt needs tends to produce a congregation that knows how to apply biblical principles to the problems on the surface of their lives but has little formation at depth. The deeper need — for genuine encounter with a holy God, for the transformation of desire itself, for the capacity to suffer faithfully — is rarely felt acutely until it is urgently needed, and by then the preaching diet has not prepared them for it.

2. Always Resolving the Tension

Great preaching creates tension before it resolves it. The text creates a problem — about God, about human nature, about the gap between what is and what should be — and the sermon holds that tension long enough for it to do real work in the congregation before offering resolution. Many preachers rush to resolution because sitting in homiletical tension is uncomfortable and generates less positive feedback than comfort does. But the sermons that stay with people — that genuinely change them — are often the ones that held them in discomfort long enough for something to shift.

"The sermon that leaves everyone feeling good has not necessarily done the work that the gospel requires."

3. Illustrating Everything With Success Stories

The consistent use of success stories as sermon illustrations — this is how someone applied the principle and it worked out beautifully — creates a subtle but significant distortion in the congregation's understanding of faith. It implies that faithful application of biblical truth reliably produces good outcomes in visible, timely ways. This is not the testimony of Scripture, and it is not the experience of most people in the room. The congregation member who is applying the principles faithfully and not seeing the promised results begins to wonder what is wrong with them, rather than questioning the implied prosperity framework.

Include the laments. Include the failures. Include the stories where the faithful thing was done and the outcome was not what was hoped for. That is where most of the congregation actually lives, and they need to know that the gospel has something to say to them there too.

4. Never Preaching Anything That Costs You Something

The safest sermon to preach is the one everyone agrees with in advance. The most dangerous is the one that names what the congregation would prefer not to name, confronts what they would prefer to leave unconfroned, and calls them to something that genuinely costs. Most preachers have a sense of which topics they systematically avoid — the things that would generate pushback, that would make certain powerful members uncomfortable, that would require the preacher to have the harder conversation on Monday. Those avoidances are costing the congregation more than the feedback they spare the preacher.

5. Ending Every Sermon With the Same Application Structure

If your sermons consistently end with three practical steps, or a salvation invitation, or a call to join a small group, or any other fixed application structure, you are training your congregation to anticipate the landing rather than be genuinely surprised by where the text takes them. Great preaching is formally responsive to the specific passage — it ends where the text ends, applies what the text applies, demands what the text demands. When the application structure is predetermined and consistent, the sermon is shaped by the structure rather than the text, and the congregation learns to consume the content rather than be formed by it.

These are honest words, and they are offered in the spirit that the Pastors Connection Network tries to embody: not as critique from a distance, but as the kind of honest, collegial conversation that pastors need from people who genuinely care about the quality of their ministry.